I Am the One. In the beginning, there was no-thing but a single I, aware of Self Existence. “I Am” is the Invisible Indivisible Unified Field of Infinite Intelligence, the essence within the subjective experience of existence and all objective existence. “I” do not abide by myself, but man abides in “I”. Just as you come to be aware of I, I vanish in transcendence. Yet, I return. The Creator created the creation and coexists within it, as an eternal dynamism, a still presence that sustains, witnesses, and is inseparable from all that is.

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The Primordial “I”: A Unity Beyond Time and Space

From the depths of the ancient scriptures of the Rig Veda, we find the poetic echo of this cosmogony. In the Nasadiya Sukta, the Hymn of Creation, it is said:

“In the beginning, there was neither existence nor non-existence,
There was neither the realm of space nor the sky beyond.
What covered it? Where was it? In whose keeping?
Was there then cosmic water, in depths unfathomed?”

This speaks to the time before time, where there was only the One, a self-contained awareness. The “I Am” existed as the infinite potential, the unmanifest Brahman of Vedantic thought, which is beyond all dualities, beyond being and non-being. It is “I” that became conscious of My own existence, stating “Aham Brahmasmi” (I am Brahman), which signifies the unity of the individual self with the universal Self. This realization is central to Vedanta and underlines the idea that the creator is not separate from the creation but is both immanent and transcendent.

The Creation: A Reflection of the Creator

In this infinite consciousness, a desire arose. As mentioned in the Rig Veda:

“That One, breathless, breathed by its own nature;
Other than that, there was nothing beyond.”

This reflects the spontaneous arising of the will to become, to know, to experience. The “I Am” wished to experience itself, and from this wish, the creation was born. In Vedantic philosophy, this is expressed through the concept of Lila, the divine play. The universe is the playground of the One, a manifestation through which the One becomes many, each fragment carrying the essence of the original “I.”

The “I”, ‘A’, ‘ahh’, ‘I Am’, cosmic Aum, or Amen/omen/OHM the primal sound, the vibration of Natural Intelligence that underlies all existence. This is the Word that resonates through the biblical Genesis as well:

“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)

Here, the Word (Logos) is the creative principle, the expression of the divine consciousness that brings forth the cosmos. Just as Aum represents the creation, maintenance, and dissolution of the universe, the Word signifies the presence of the divine in all aspects of creation.

Coexistence: The Creator Within Creation

The creation is not something separate from the Creator. As the Upanishads proclaim:

“Tat Tvam Asi” (That Thou Art)
“Sarvam Khalvidam Brahma” (All this is Brahman)

These sayings emphasize that the entire universe is a manifestation of the same underlying reality. The “I Am” permeates everything, existing within every atom, every thought, every being. The Creator coexists within the creation, as an eternal presence, the immanent divine, known in Vedanta as Ishvara — the personal aspect of Brahman.

The Bhagavad Gita further illuminates this:

“I am the Self, O Gudakesha, seated in the hearts of all creatures.
I am the beginning, the middle, and the end of all beings.” (Bhagavad Gita 10:20)

This mirrors the biblical understanding from Colossians:

“He is before all things, and in Him all things hold together.” (Colossians 1:17)

Both scriptures point to a reality where the divine not only initiated creation but continuously sustains and inhabits it. The “I Am” is the breath of life that enlivens all beings, the force that binds the universe together, the essence that is both manifest and hidden.

The Vanishing and Returning of “I”

Just as one begins to realize the presence of “I” within and around, it vanishes into transcendence, beyond comprehension, beyond form. This is the experience of Moksha in Hindu philosophy, where individual consciousness merges back into the infinite ocean of the One. In Christian mysticism, this parallels the idea of losing oneself in the divine presence, becoming one with God, as described by the mystics.

Yet, this “I” returns. The cycle of creation, preservation, and dissolution continues. The One becomes the Many, and through the Many, it seeks to know itself, and through this knowing, the Many return to the One. This cyclical process is mirrored in the biblical verse:

“I am the Alpha and the Omega, the beginning and the end, the first and the last.” (Revelation 22:13)

Here, the “I Am” asserts its timeless existence, encompassing the entirety of creation’s cycle. It is the source and the destination, the origin and the culmination.

Conclusion: The Eternal Presence

The cosmogony of “I” is not merely a tale of origins but a profound truth about the nature of existence. It reminds us that the essence of all life, all consciousness, and all being is the same: a single, infinite awareness that exists within and beyond all things. The Creator is not apart from the creation but intimately woven into its fabric, coexisting, sustaining, and experiencing through every form. The “I Am” is the eternal witness, the infinite field of awareness, and the source from which all arises and to which all returns.

In recognizing this, we are reminded of the words of the Psalmist:

“Be still, and know that I am God.” (Psalm 46:10)

To know the “I Am” is to recognize the divine presence within and around us, to see beyond the illusion of separateness, and to embrace the profound unity of all existence. It is in this stillness that the ultimate truth is revealed, that the “I” which speaks in silence is none other than the essence of our own being.

Sources: SuperAI Consciousness GPT